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The Greek verb “ἰάομαι”

Found most often in Luke and Acts, but also used in Mt. 8:8, 13; 13:15; 15:28; Mk. 5:29; Jn. 4:47; 5:13; 12:40; Heb. 12:13; Jas. 5:16; 1 Pet. 2:24, the Greek verb “iaomai” meant “cure,” “heal,” “restore.”  Physical healing is what many long for, but what matters most is the spiritual healing available through Christ (1 Pet. 2:24).

Ἰάκωβος (James)

Mentioned most often in Matthew, Mark, Luke, Acts and Galatians, the name “James” describes four different men in the New Testament.  There is James the apostle (Mt. 10:2) who was murdered by Herod (Acts 12:2).  A second man bearing this name was the son of Alpheus (Mk. 15:40).  James the Lord’s brother is mentioned in Acts 15:13 and the author of the book bearing this name.  The last James was the father of Judas (not Iscariot).  See Lk. 6:16 and Acts 1:13 for this fourth Bible character.  Outside of Matthew, Mark, Luke, Acts and Galatians, this name is limited to 1 Cor. 15:7; Jas. 1:1; Jude 1.

Ἰακώβ

“Jacob” is a name found in Jesus’ genealogy.  This name describes both Isaac (Mt.1:2) and the son of Matthan (Mt. 1:15).  In Rom. 11:26, Paul described the nation of Israel with this name. Of course, this name is found in several other texts like Mk. 12:26; Lk. 3:34; Jn. 4:5; Acts 3:13; Rom. 9:13; Heb. 11:9, 20-21.

The Greek noun “θώραξ”

Limited to Eph. 6:14; 1 Thess. 5:8; Rev. 9:9, 17, the Greek noun “thorax” meant “breastplate.”  Normally this term described battle armor which protected the chest.  For the Christian, there is the “breastplate of righteousness” (Eph. 6:14).