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The Greek noun “θρόμβος”

Limited to Lk. 22:44, the Greek noun “thrombos” was a medical term which meant “clots” or “drops.”  The intensity of Jesus’ prayer in the garden resulted in something like accumulated sweat with a reddish color.  Some think Jesus experienced an oozing from His arteries.

The Greek noun “θρίξ”

Found only in Mt. 3:4; 5:36; 10:30; Mk. 1:6; Lk. 7:38, 44; 12:7; 21:18; Jn. 11:2; 12:3; Acts 27:34; 1 Pet. 3:3; Rev. 1:14; 9:8, “thrix” is the Greek noun for both animal and human hair.  John’s clothing was made out of camel hair (Mt. 3:4).  God knows the number of “hairs” on each person’s head (Mt. 10:30).  A woman wiped Jesus’ feet with her “hair” (Jn. 11:2).

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The Greek verb “θριαμβεύω”

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Limited to 2 Cor. 2:14; Col. 2:15, the Greek verb “thriambeuo” meant “triumph over” or “lead in a triumph.”  Paul compared his ministry to a triumphal procession in 2 Cor. 2:14.  The Colossians were told about Jesus’ triumphal procession in Col. 2:15.

The Greek adjective “θρησκός”

Limited to Jas. 1:26, the Greek adjective “threskos” meant “religious” or “pious.”  James used this word to describe those who are especially focused on the appearance of righteousness versus inner holiness.

The Greek noun “θρησκεία”

Limited to Acts 26:5; Col. 2:18; Jas. 1:26-27, the Greek noun “threskeia” meant “worship” or “religion.”

Some religion can be “strict,” but still not pleasing to God (Acts 26:5).  Worship can also be directed to something other than the one true God (Col. 2:18).  James (1:26) said religion can be “vain.”  There is also “pure” religion (Jas. 1:27) which does please God.

The Greek verb “θραύω”

Limited to Lk. 4:18 and Mk. 14:3 (some manuscripts), the Greek verb “thrauo” meant “weaken,” “shatter,” “break in pieces.”  In Lk. 4:18, this word is used figuratively.  The Lord said He came to aid those who were “bruised.”