Limited to Rom. 2:29; 13:3; 1 Cor. 4:5; 2 Cor. 8:18; Eph. 1:6, 12, 14; Phil. 1:11; 4:8; 1 Pet. 1:7; 2:14, the Greek noun “epainos” meant “commendation” or “praise.”

Civil government may “commend” people (Rom. 13:3).  Such is also true for God (Rom. 2:29; 1 Cor. 14:5; 1 Pet. 1:7).  Christians are to “think on” what is commendable (Phil. 4:8).  “Under consideration are the values and conduct that receive approval and recognition to the general ethical judgment” (Exegetical Dictionary of the New Testament, 2:16).
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Of special note is the praise from civil authority in Rom. 13:3 and 1 Pet. 2:14.  This was “among the basic duties of authorities” in the ancient world (Exegetical Dictionary of the New Testament, 2:16).  As the Exegetical Dictionary of the New Testament (2:16) noted in its citation of Goppelt’s commentary on First Peter, Paul and Peter described “the civil recognition and thus the legal protection that everyone can expect who conducts himself properly.”