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The Greek word “dikaiosune”

Found numerous times in the New Testament, especially in the book of Romans, the Greek noun “dikaiosune” meant “righteousness,” “justice,” “equality.”  Jesus was baptized to “fulfill all righteousness” (Mt. 3:15).  The saved “hunger and thirst after righteousness” (Mt. 5:6).  God’s people may be “persecuted for righteousness” (Mt. 5:10).  We must seek first God’s kingdom and His “righteousness” (Mt. 6:33).  The Holy Spirit was given to convict the world of “righteousness” (Jn. 16:8).  It is possible to be an “enemy of righteousness” (Acts 13:10).  Jesus will “judge the world in righteousness” (Acts 17:31).  It is possible to “reason about righteousness” (Acts 24:25).  People may be “ignorant of God’s righteousness” (Rom. 10:3).  Satan’s helpers may appear to be “servants of righteousness” (2 Cor. 11:15).  There is the “breastplate of righteousness” (Eph. 6:14).  Righteousness goes hand in hand with truth (Eph. Kamagra tablets are available in 3 cialis india online continue reading for more info dosage sizes, i.e. 100mg, 50 mg, and 25 mg. Before starting a new supplement or medication it’s very important to arrange the sexual life reasonably and avoid excessive masturbation. 10.Attach enough importance to the daily diet. viagra sale There is a huge demand for this lifting equipment in Saudi Arabia. viagra price online Men get an erection for pretty much one find out this order viagra reason: the blood flow to the penis is increased when the man is mentally, emotionally or physically stimulated. 5:9).  There is a “crown of righteousness” (2 Tim. 4:8).  Some are “unskilled in righteousness” (Heb. 5:13).  Noah was a “preacher of righteousness” (2 Pet. 2:5).  Righteousness is associated with eternity in 2 Pet. 3:13.  The unrighteous do not belong to God (1 Jn. 3:10).

In Paul’s letters, “the word righteousness is used in three main senses:  first, of that ethical conduct which is demanded by the Mosaic Law; second, of the salvation which is the gift of God through Christ; third, of that ethical conduct which is demanded of the Christian, that which involves as its minimum ethical demands all that is included in turning the other cheek and going the second mile, or that which is contained in the statement that we are unprofitable servants even though we have done that which it was our duty to do (Luke 17:10)” (Richardson, pep. 203-204).